His Eminence Metropolitan SABA Archbishop of New York and Metropolitan of All North America, His Grace Bishop Alexander
Pastor: Fr John Vazquez | (518) 462-0579 | fatherjohnvazquez@gmail.com | stgeorgealbany.org | 1 St George's Pl Albany, NY
Office Hours: Mon/Fri 10am-5pm | Confessions: After weekly services (Wed, Fri, Sat, Sun) or by appointment
*CONTRIBUTE TO THIS YEARS CHRISTMAS CARD—FILL OUT FORM HERE and DONATE HERE.*
Beloved,
I acknowledge one Baptism for the remission of sins
In Matthew 28.19 our Lord says—Go therefore and teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit. In the holy Church we believe that baptism is the beginning of our salvation—our entrance into the body of Christ. To put it another way, it is the beginning of our union with God because in our baptism we enter into the Lord’s death—as we enter into the water, and we rise with Him in new life as we emerge from the water (Rom 6.3–4).
In addition to this our baptism is a cleansing, washing renewal, healing and rebirth (Titus 3.5, Jn 3, Jn 5, Jn 9 etc) . This reality is prefigured in Naaman’s washing in the river that we see in 2 Kings chapter 5 and realized in our Lord’s baptism in the river Jordan—not for the remission of His sins but rather for the healing of the waters and all of creation. Put another way, His entrance into the water sanctifies the water and makes it a way for us to receive our Lord's blessing when we literally enter into His saving work in the name of the Father the Son and the Holy Spirit (all of whom were made manifest at Jesus' baptism). It is through this literal entering into God's life and saving work that we are washed and cleansed. This washing, cleansing and renewal and new life must be preserved and guarded and this is where our life in the holy Church comes in—a life of prayer, fasting, almsgiving, confession and partaking of the holy Eucharist. We believe then that baptism is an entrance into the arena—not a pass to paradise.
For us as Orthodox Christians there is only one baptism (Eph 4.5). There is no such thing as “re-baptism” which some people speak about. If one has been baptized in the name of the Father, and of the Son, and of the Holy Spirit and with water, a person— even if they were not baptized in the Orthodox Church—does not need to be “re-baptized.” Their entrance into the Church would happen by holy Chrismation.
O Lord, thank you for making a path for us to be united to You. A path which is begun at holy Baptism.
with love in the risen Lord,
Fr John
Friday, December 13th—8am—Orthros
Saturday, December 14th—5pm—Great Vespers with Bible Study to follow
Sunday, December 15th—9am—Orthros and Divine Liturgy (St Lucia Celebration, Nativity Play rehearsal and PARISH COUNCIL MEETING TO FOLLOW Liturgy)
Monday, December 16th—8am—Coffee with the Fathers at Alias Coffee on North Pearl St in Albany
Wednesday, December 18th—8am—Divine Liturgy
Friday, December 20th—8am—Orthros
Saturday, December 21st—2pm—Ice Skating for the Teens w/Great Vespers (5pm) and Bible Study to follow
Sunday, December 22—9am—Orthros and Divine Liturgy (Christmas Pageant and Potluck)
Monday, December 23—8am—Coffee with the Fathers at Alias Coffee on North Pearl St in Albany
Monday, December 23—11:30am—Caroling—Lunch provided by Simone Chedrawi
Tuesday, December 24th—9am—Royal Hours
Tuesday, December 24th—3pm—Vesperal Divine Liturgy of St Basil the Great
Wednesday, December 25th—8am—Orthros and Divine Liturgy of St John Chrysostom (POTLUCK TO FOLLOW)
But grow in grace and in the knowledge of our Lord and Savior Jesus Christ 2 Pet 3.18
READ METROPOLITAN SABA'S WEEKLY TEACHING—The Nativity and Almsgiving Part I HERE
Get some caffeine for the soul with Coffee with the Fathers. Join us at ALIAS COFFEE on N. Pearl St in Albany as we study Hymns on Paradise by St Ephraim the Syrian.
Study the Scriptures with us—Bible Study Saturday evenings at 6pm after vespers as we continue to study the Gospel of Matthew.
Sunday Education—learn with us about a topic for the week after the dismissal. Talk with me if you are interested in teaching a lesson.
Click HERE for some resources for learning about our Faith
Click HERE for a great article on advice for mothers.
**We are seeking donations for our Bake sale and small gift shop to raise funds for Sunday School, to be held 12/15 and 12/22. ***We are accepting: Individually wrapped goods for sale; small NEW items for sale (e.g. books, candles, crafts, ornaments, etc)
*We are planning to schedule a meeting with the representatives from Merrill Lynch to discuss if we should make changes with out investment. THIS MEETING WILL TAKE PLACE SOMETIME AFTER NATIVITY AND THE NEW YEAR. Please reach out if you are interested in attending this meeting and having your voice heard.
*This Nativity season we will be caroling together as a Church again. We will be caroling on Monday December 23rd at 11:30am
*CONTRIBUTE TO THIS YEARS CHRISTMAS CARD—FILL OUT FORM HERE and DONATE HERE.
"Remember Me O Lord When You Come Into Your Kingdom." Lk 23.42
Please include in your daily prayers the following. Contact me to have someone added to the list. These are the names that will be remembered during the Divine Liturgy.
Living:
Bishop Alexander, Fr Gregory Potter, Fr Joseph, Dn Jorge, Dn Horia, Leila, Helen, Lew, Marsha, Mary, Anastasia, Hassib, Jess, Angelina, Callie, Rosemary, Shannon, John, Mary, Melody, Michella, Linda Justin and our catechumens: Nathan, Katherine, Jacob, Connor, Nolan and Erin
All those suffering from illness, violence and want in this country and throughout the world and especially those in Ukraine, Russia, Gaza, Lebanon and the middle east
Departed:
Fr Gregory DesMarais, Fr Alvian, Will, Camile, those who have lost their lives and who have no one to pray for them, those who have passed in the conflicts in Ukraine and the middle east.
Divine Liturgy Variables for Sunday, December 15, 2024; Tone 8 / Eothinon 3
Hieromartyr Eleutherios, bishop of Illyria & Sunday of the Forefathers (Ancestors) of Christ
During the Little Entrance, chant the Resurrectional Apolytikion. The Eisodikon (Entrance Hymn) is “O come, let us worship… save us, O Son of God, Who art risen from the dead…” After the Little Entrance, chant these hymns in the following order:
RESURRECTIONAL APOLYTIKION IN TONE EIGHT
From the heights Thou didst descend, O compassionate One, and Thou didst submit to the three-day burial, that Thou might deliver us from passion; Thou art our life and our Resurrection, O Lord, glory to Thee.
APOLYTIKION OF THE FOREFATHERS IN TONE TWO
Thou hast justified by faith the ancient Forefathers, and through them Thou hast gone before and betrothed unto Thyself the Church of the Gentiles. Let the saints, therefore, take pride in glory; for from their seed sprouted forth a noble fruit, and it was she who gave birth to Thee without seed. Wherefore, by their pleadings, O Christ God, save our souls.
APOLYTIKION OF ST. ELEUTHERIOS OF ILLYRIA IN TONE FIVE
(**Let us worship the Word**)
Being comely adorned in thy sacred priestly robes * and newly drenched with the streams of thy pure and sanctified blood, * thou didst soar aloft to stand before thy Master, Christ; * hence never cease to intercede * for those honoring with faith thy mighty and blessed contest, * thou overthrower of Satan, O wise and blessed Eleutherios.
Now sing the apolytikion of the patron saint or feast of the temple.
KONTAKION OF PREPARATION OF CHRIST’S NATIVITY IN TONE THREE
(**The original melody**)
On this day the Virgin cometh to the cave to give birth to * God the Word ineffably, * Who was before all the ages. * Dance for joy, O earth, on hearing * the gladsome tidings; * with the Angels and the shepherds now glorify Him * Who is willing to be gazed on * as a young Child Who * before the ages is God.
THE EPISTLE
(For St. Eleutherios)
Precious in the sight of the Lord is the death of His saint. What shall we render unto the Lord for all that He hath rendered unto us?
The Reading from the Second Epistle of St. Paul to St. Timothy. (1:8-18)
Timothy, my son, do not be ashamed then of testifying to our Lord, nor of me his prisoner, but share in suffering for the gospel in the power of God, Who saved us and called us with a holy calling, not in virtue of our works but in virtue of his own purpose and the grace which he gave us in Christ Jesus ages ago, and now has manifested through the appearing of our Savior Christ Jesus, Who abolished death and brought life and immortality to light through the gospel. For this gospel I was appointed a preacher and apostle and teacher, and therefore I suffer as I do. But I am not ashamed, for I know Whom I have believed, and I am sure that He is able to guard until that Day what has been entrusted to me. Follow the pattern of the sound words which you have heard from me, in the faith and love which are in Christ Jesus; guard the truth that has been entrusted to you by the Holy Spirit Who dwells within us. You are aware that all who are in Asia turned away from me, and among them Phygelos and Hermogenes. May the Lord grant mercy to the household of Onesiphoros, for he often refreshed me; he was not ashamed of my chains, but when he arrived in Rome he searched for me eagerly and found me. May the Lord grant him to find mercy from the Lord on that Day and you well know all the service he rendered at Ephesus.
THE GOSPEL
(For the Holy Forefathers)
The Reading from the Holy Gospel according to St. Luke. (14:16-24)
The Lord spoke this parable: “A man once gave a great banquet, and invited many; and at the time for the banquet he sent his servant to say to those who had been invited, ‘Come; for all is now ready.’ But, one by one, they all began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it; I pray you, have me excused.’ And another said, ‘I have bought five yoke of oxen, and I go to examine them; I pray you, have me excused.’ And another said, ‘I have married a wife, and therefore I cannot come.’ So the servant came and reported this to his master. Then the householder in anger said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and maimed and blind and lame.’ And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ And the master said to the servant, ‘Go out to the highways and hedges, and compel people to come in, that my house may be filled. For I tell you, none of those men who were invited shall taste my banquet.’ For many are called, but few are chosen.”
The Divine Liturgy of St. John Chrysostom continues as usual.
THE DISMISSAL
Priest: May He Who rose from the dead, Christ our true God, through the intercessions of His all-immaculate and all-blameless holy Mother; by the might of the Precious and Life-giving Cross; by the protection of the honorable Bodiless Powers of Heaven; at the supplication of the honorable, glorious Prophet, Forerunner and Baptist John; of the holy, glorious and all-laudable apostles; of our father among the saints, John Chrysostom, archbishop of Constantinople, whose Divine Liturgy we have now celebrated; of the holy, glorious and right-victorious Martyrs; of our venerable and God-bearing Fathers; of Saint N., the patron and protector of this holy community; of the holy and righteous ancestors of God, Joachim and Anna; of the Holy Forefathers of our Lord Jesus Christ; of the Hieromartyr Eleutherios, bishop of Illyria, and his mother, Martyr Anthia, whose memory we celebrate today, and of all the saints: have mercy on us and save us, forasmuch as He is good and loveth mankind.
Help us Reach our Goal of $132,000—Our estimated budget for the 2024-25 Fiscal Year
THANK YOU FOR YOUR SUPPORT OF ST GEORGE!
Giving for Week of 12.1.24—$1224
Online Donations for Week of 12.1.24—$0
Total Giving for fiscal year to date (October 24–September 25)—$16419.76
Families who have contributed for fiscal year to date (October 24–September 25)—35
Families who have contributed over $5,000 for fiscal year to date (October 24–September 25)—2
Families who have contributed over $1,000 for fiscal year to date (October 24–September 25)—1
*You can set up a recurring monthly donation to the Church by clicking HERE
WELCOME!
We are blessed by your presence! Join us for fellowship after. Please note, in the Orthodox Church only baptized and chrismated Orthodox Christians who have properly prepared with confession, fasting and prayer can partake of the Holy Eucharist. All others may come forward for a blessing with the chalice held over their head and receive a piece of blessed bread from the altar servers.
A Word from the Fathers
Metropolitan Saba—On Almsgiving and Christmas
If the glory of God in the highest, the peace on earth, and the goodwill among men are interconnected, then the responsibility for achieving them falls primarily on the believers. The incarnation of the Lord Jesus teaches us to be messengers of peace and apostles of joy. This great responsibility is not fulfilled by excessive concern for the appearances of the holiday, but by working seriously to make the Lord ever present in and directing our lives.