Pastor: Fr John Vazquez | (518) 462-0579 |
fatherjohnvazquez@gmail.com

Beloved,

Eating together is fundamental to the Christian life. Our lives are centered around gathering together to partake of the meal of the Holy Eucharist and this is played out again and again throughout the week when we gather to eat together as families at our homes. Often, it is extremely difficult to ensure that we gather together as a family during the week to eat because we are here and there doing different things but we should do everything we can to make this happen at least once a day. The reason why is shared in an answer that Metropolitan SABA gave in an interview he did. In his answer Metropolitan SABA shares an answer that ST PAISIOS gave to him years ago when he was on The Holy Mountain (Mt Athos) visiting. The answer is simple but extremely profound...

Question: In your book "Words from the Heart," page 63, you say, "The weakness of a family's spiritual life makes it more fragile and prone to fracturing by any blow." To what extent should we focus on developing spirituality in human life, especially in the family, so that it becomes able to avoid crises?

Answer: The spiritual weakness of the family is unfortunately the core of its problem. All or most of the attention is focused on raising children for what is believed to be the best upbringing for earthly life: food, sports, study, etc. Neglected is the spiritual or other-worldly dimension; and I mean by that how the Christian lives on this earth in order to continue his full life in the kingdom of heaven. This, which we call "eschatological theology," is often absent, and we need this to focus on raising our children from childhood.

I had the blessing of meeting the monk Paisios (+1994), who was declared a saint in 2015. I visited him in his hermitage in 1988, and I asked him some questions, including this question: "How can a Christian live the existential repentance that the Church Fathers talk about? We often repent intellectually. When I sin, I realize on the level of the intellect, but not with my entire being, that I have sinned and committed an act or thought that is inappropriate. So, I address God and ask for forgiveness and promise not to repeat the mistake and I strive not to repeat it. But I do all this only on the intellectual level. How can I live it on the level of the being, I mean that repentance full of tears that changes the human heart from within?"

He smiled at me, and his answer was shocking. He asked me if my parents, during my childhood, prayed before and after eating. I was surprised and said to my translator friend, maybe he didn't understand the question, or maybe you didn't translate it accurately. Saint Paisios answered him before he conveyed my clarification, saying that, in fact, he understood my question, but he asked his question because, if a person did not grow up in a pious house where the parents will not eat or do anything without prayer, it is very difficult to reach this high level which he seeks.

From here we realize the importance of the home. Everything that a person gains from virtue or vice, he learns from the home. Therefore, spiritual education is very important. 

With love in the risen Lord,

Fr John

Services and Events 

Friday, November 1st—8am—Orthros 

Saturday, November 2nd—8am—Orthros and Divine Liturgy for the FEAST OF ST RAPHAEL 

Saturday, November 2nd—5pm—Great Vespers with Bible Study to follow 

Sunday, November 3rd—9am—Orthros and Divine Liturgy—ALL PARISH MEETING AFTER DIVINE LITURGY 

Monday, November 4th—8:15am—Coffee with the Fathers at Alias Coffee on North Pearl St in Albany. 

Wednesday, November 6th—8am—Divine Liturgy 

Wednesday, November 6th—6pm—Paraklesis of St George 

Friday, November 8th—8am—Orthros 

Saturday, November 9th—5pm—Great Vespers with Bible Study to follow 

Sunday, November 10th—POTLUCK AND PIES AFTER DIVINE LITURGY (FEAST WITH US AND JOIN IN A PIE CONTEST BEFORE THE NATIVITY FAST BEGINS)

Church Calendar

Education

But grow in grace and in the knowledge of our Lord and Savior Jesus Christ 2 Pet 3.18

READ METROPOLITAN SABA'S WEEKLY TEACHING—THE CHRISTIAN RESPONSE TO CRISIS PART II HERE

Get some caffeine for the soul with Coffee with the Fathers. Join us at ALIAS COFFEE on N. Pearl St in Albany as we study Hymns on Paradise by St Ephraim the Syrian. 

Study the Scriptures with us—Bible Study Saturday evenings at 6pm after vespers as we continue to study the Gospel of Matthew.

Sunday Education—learn with us about a topic for the week after the dismissal. Talk with me if you are interested in teaching a lesson.

Click HERE for some resources for learning about our Faith

Click HERE for a great article on advice for mothers.

 

Did You Know...that Christ is Risen!...and...

*DURING THE MONTH OF OCTOBER WE WILL BE COLLECTING SOCKS AGAIN FOR THOSE IN NEED. PLEASE HELP US AS WE ENTER INTO ANOTHER SOCTOBER.

*DECEMBER 7TH WE WILL HOST OUR SECOND ANNUAL NATIVITY FAST RETREAT ON PRAYER AND OUR LIFE IN CHRIST. COST IS $20. LUNCH DINNER AND CHILDCARE WILL BE PROVIDED. SIGN UP HERE

*Our church is need of some smaller items—speak with Fr John if you are interested in helping meet a need of the Church. 

*We are planning to schedule a meeting with the representatives from Merrill Lynch to discuss if we should make changes with out investment. Please reach out if you are interested in attending this meeting and having your voice heard. 

 

Parish Prayer List

"Remember Me O Lord When You Come Into Your Kingdom." Lk 23.42

Please include in your daily prayers the following. Contact me to have someone added to the list. These are the names that will be remembered during the Divine Liturgy.

Living:

Bishop Alexander, Fr Gregory Potter, Fr Joseph, Dn Jorge, Dn Horia, Leila, Helen, Lew, Marsha, Mary, Anastasia, Hassib, Nefnafe, Georgette, Jess, Nadia and Alex.

All those suffering from illness, violence and want in this country and throughout the world and especially those in Ukraine, Russia, Gaza, Lebanon and the middle east

Departed:

Fr Gregory DesMarais, Fr Alvian, Selena, Sayid, Hanna, Raymond, Helen those who have lost their lives and who have no one to pray for them, those who have passed in the conflicts in Ukraine and the middle east.

Why do we pray for the dead?

Divine Liturgy Variables on Sunday, November 03, 2024

Tone 2 / Eothinon 8; Nineteenth Sunday after Pentecost & Fifth Sunday of Luke

Martyrs Akepsimas, Joseph and Aeithalas of Persia; Hieromartyr George of Neapolis; Theodore the Confessor, bishop of Ancyra

During the Little Entrance, chant the Resurrectional Apolytikion. The Eisodikon (Entrance Hymn) is “O come, let us worship… save us, O Son of God, Who art risen from the dead…” After the Little Entrance, chant these hymns in the following order:

RESURRECTIONAL APOLYTIKION IN TONE TWO

When Thou didst submit Thyself unto death, O Thou deathless and immortal One, then Thou didst destroy hades with Thy Godly power. And when Thou didst raise the dead from beneath the earth, all the powers of Heaven did cry aloud unto Thee: O Christ, Thou giver of life, glory to Thee.

APOLYTIKION FOR THE PERSIAN MARTYRS IN TONE FOUR

(**Be quick to anticipate**)

Thy martyrs, O Lord, in their courageous contest for Thee * received as the prize the crowns of incorruption and life from Thee, our immortal God. * For, since they possessed Thy strength, they cast down the tyrants * and wholly destroyed the demons’ strengthless presumption. * O Christ God, by their prayers, save our souls, since Thou art merciful.

APOLYTIKION FOR ST. GEORGE THE GREAT-MARTYR IN TONE FOUR

Since thou art a liberator and deliverer of captives, a help and support of the poor and needy, a healing physician of the sick, a contender and fighter for kings, O great among Martyrs, the victory-clad George; intercede with Christ God for the salvation of our souls.

 Now sing the apolytikion of the patron saint or feast of the temple.

ORDINARY KONTAKION IN TONE TWO

O protection of Christians that cannot be put to shame, mediation unto the Creator most constant, O despise not the suppliant voices of those who have sinned; but be thou quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession, and speed thou to make supplication, thou who dost ever protect, O Theotokos, them that honor thee.

THE EPISTLE

The Lord is my strength and my song. The Lord has chastened me severely.

The Reading from the Second Epistle of St. Paul to the Corinthians. (11:31-12:9)

Brethren, the God and Father of the Lord Jesus Christ, the One who is blessed for evermore, knows that I do not lie. In Damascus, the governor under Arétas the king guarded the city of the Damascenes, willing to seize me, and through a window I was let down in a basket by the wall, and escaped his hands. I must boast, though it is not expedient; but I will come to visions and revelations of the Lord. I know a man in Christ who fourteen years ago—whether in the body, I do not know, or whether out of the body, I do not know; God knows—who was caught up to the third heaven. And I know that this man—whether in the body or out of the body, I do not know; God knows—was caught up into Paradise, and heard unspeakable words, which no person is allowed to utter. On behalf of this one I will boast, but on my own behalf I will not boast, except of my infirmities. For if I would desire to boast, I shall not be foolish, for I shall speak the truth. But I refrain from it, lest anyone should think of me above that which he sees me to be, or hears from me. And to keep me from being exalted above measure through the abundance of revelations, I was given a thorn in the flesh, an angel of Satan to buffet me, to keep me from being exalted above measure. For this thing I beseeched the Lord three times, that it might depart from me. And He said to me, “My grace is sufficient for thee, for My strength is made perfect in weakness.” Most gladly therefore will I rather boast in my infirmities, that the power of Christ may rest upon me.

THE GOSPEL

The Reading from the Holy Gospel according to St. Luke. (16:19-31)

The Lord said, “There was a rich man, who was clothed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazarus, full of sores, who desired to be fed with what fell from the rich man’s table; moreover the dogs came and licked his sores. The poor man died and was carried by the angels to Abraham’s bosom. The rich man also died and was buried; and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Lazarus in his bosom. And he called out, ‘Father Abraham, have mercy upon me, and send Lazarus to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame.’ But Abraham said, ‘Son, remember that you in your lifetime received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ And he said, ‘Then I beg you, father, to send him to my father’s house, for I have five brothers, so that he may warn them, lest they also come into this place of torment.’ But Abraham said, ‘They have Moses and the prophets; let them hear them.’ And he said, ‘No, father Abraham; but if someone goes to them from the dead, they will repent.’ He said to him, ‘If they do not hear Moses and the prophets, neither will they be convinced if someone should rise from the dead.’”

The Divine Liturgy of St. John Chrysostom continues as usual.

THE DISMISSAL

Priest: May He Who rose from the dead, Christ our true God, through the intercessions of His all-immaculate and all-blameless holy Mother; by the might of the Precious and Life-giving Cross; by the protection of the honorable Bodiless Powers of Heaven; at the supplication of the honorable, glorious Prophet, Forerunner and Baptist John; of the holy, glorious and all-laudable apostles; of our father among the saints, John Chrysostom, archbishop of Constantinople, whose Divine Liturgy we have now celebrated; of the holy, glorious and right-victorious Martyrs; of our venerable and God-bearing Fathers; of Saint N., the patron and protector of this holy community; of the holy and righteous ancestors of God, Joachim and Anna; of the Martyrs Akepsimas the bishop, Joseph the priest and Aeithalas the deacon of Persia; and Great-martyr George the trophy-bearer, whose memory we celebrate today, and of all the saints: have mercy on us and save us, forasmuch as He is good and loveth mankind.

Priest: Through the prayers of our holy fathers, Lord Jesus Christ our God, have mercy upon us and save us.

Parish Giving Summary—Fiscal Year 2023/24

*BELOW IS OUR GIVING SUMMARY FO THE FISCAL YEAR OF 23 AND 24. WE DID A GREAT JOB AS A COMMUNITY IN INCREASING OUR GIVING AND ALTHOUGH WE DID NOT REACH OUR GOAL OF 120,000, WE BROUGHT IN MORE THAN DOUBLE WHAT WE BROUGHT IN LAST YEAR! 

THANK YOU FOR YOUR SUPPORT OF ST GEORGE! 

Total Giving for fiscal year to date (October 23–September 24)—$85679.05

Families who have contributed for fiscal year to date (October 23–September 24)—87

Families who have contributed over $5,000 for fiscal year to date (October 23–September 24)—3

Families who have contributed over $1,000 for fiscal year to date (October 23–September 24)—24

Check out our parish financial report by clicking HERE.

*You can set up a recurring monthly donation to the Church by clicking HERE 

Give to St. George

A Note to our Visitors

WELCOME!

We are blessed by your presence! Join us for fellowship after. Please note, in the Orthodox Church only baptized and chrismated Orthodox Christians who have properly prepared can partake of the Holy Eucharist. All others may come forward for a blessing with the chalice held over their head and receive a piece of blessed bread from the altar servers.

From a Father of the Church

St THEOPHYLACT

Commentary on the Rich Man and Lazarus

Why was it that he saw Lazarus in the bosom of Abraham, and not of any other of the righteous? Because Abraham showed hospitality to strangers. The rich man sees Lazarus with Abraham as a reproof of his own in hospitality. Abraham used to draw into his own house even those who were just passing by, while the rich man overlooked a man who was lying every day within his very courtyard.

 
Why should I care about the church fathers?