Pastor: Fr John Vazquez | (518) 462-0579 |
fatherjohnvazquez@gmail.com
Beloved,
In the Holy Spirit, the Lord and giver of Life
At this point we come to the end of the creed that was composed at the council of Nicea and the beginning of the part of the creed that was composed at the council of Constantinople. Just as the first council was called in response to the heresy of Arianism, the second council was called in response to the heresy of Macedonianism—or the teaching that the Holy Spirit was not God. In short this heresy was another form of Arianism—Arianism 2.0 if you will—again teaching that a member of the Holy Trinity was merely a creature. It is with these two councils in mind that the creed receives its full name of the Nicene/Constantinopolitan Creed—a name often shortened to "Nicene Creed."
The Church responds to this heresy in a similar way that it did to the heresy of Arianism, by including language in the creed that affirms the divinity of the Spirit. In the line that we look at today we hear that the Holy Spirit is Lord and giver of Life. Who else can be called Lord but God and who else can be said to give life but God? These affirmations are the first way that the Holy Spirit is affirmed as God in the Creed. St Gregory the Theologian in his Oration On the Holy Spirit tells us, [the Holy Spirit] makes us His temple, He deifies, He makes complete…all that God actively performs, He performs. The Holy Spirit enlivens us and sanctifies us so that we can be united to the Triune God, just like the Son makes a path for us to walk through this life to unity with the Father.
Some people might ask, why could God not accomplish His saving work without the incarnation, death and resurrection of the Son—why couldn’t the Spirit have just done it all? Part of the answer has to do with the importance of the physical creation—which had to made anew through the incarnation and resurrection and part of the answer has to do with the means by which we are united to God through being united to Christ and His Church.
St Irenaeus of Lyon tells us that the Son and the Spirit are like the two hands of God by which His work is accomplished in the world. It is with these two Hands of God that we can experience the loving embrace of God who is our Salvation. Unity with Life itself is made possible both through the work of the Son and the work of the Spirit. Glory to our God, who loves us with the tender love of a Father through His only-begotten Son and life-giving Spirit.
With love in the risen Lord,
Fr John
Friday, October 25th—8am—NO ORTHROS—Fall Retreat in Ottawa
Saturday, October 26th—PREP FOOD FOR FESTIVAL OF NATIONS (SPEAK WITH RANYA PALMER, MICHELLA RIZK OR MARIE BARBERA FOR DETAILS)
Saturday, October 26th—NO VESPERS OR BIBLE STUDY—Fall Retreat in Ottawa
Sunday, October 27th—9am—Orthros and Divine Liturgy—FESTIVAL OF NATIONS AT EMPIRE STATE PLAZA (PURCHASE DISCOUNTED TICKETS FROM THE CHRUCH)
Monday, October 28th—8:15am—Coffee with the Fathers at Alias Coffee on North Pearl St in Albany.
Wednesday, October 30th—8am—Divine Liturgy
Wednesday, October 30th—6pm—Paraklesis of St George
Friday, November 1st—8am—Orthros
Saturday, November 2nd—5pm—Great Vespers with Bible Study to follow
Sunday, November 3rd—9am—Orthros and Divine Liturgy—ALL PARISH MEETING AFTER DIVINE LITURGY
Sunday, November 10th—POTLUCK AND PIES AFTER DIVINE LITURGY (FEAST WITH US AND JOIN IN A PIE CONTEST BEFORE THE NATIVITY FAST BEGINS)
But grow in grace and in the knowledge of our Lord and Savior Jesus Christ 2 Pet 3.18
READ METROPOLITAN SABA'S WEEKLY TEACHING—THE CHRISTIAN RESPONSE TO CRISIS HERE
Get some caffeine for the soul with Coffee with the Fathers. Join us at ALIAS COFFEE on N. Pearl St in Albany as we study Hymns on Paradise by St Ephraim the Syrian.
Study the Scriptures with us—Bible Study Saturday evenings at 6pm after vespers as we continue to study the Gospel of Matthew.
Sunday Education—learn with us about a topic for the week after the dismissal. Talk with me if you are interested in teaching a lesson.
Click HERE for some resources for learning about our Faith
Click HERE for a great article on advice for mothers.
*DURING THE MONTH OF OCTOBER WE WILL BE COLLECTING SOCKS AGAIN FOR THOSE IN NEED. PLEASE HELP US AS WE ENTER INTO ANOTHER SOCTOBER.
*DECEMBER 7TH WE WILL HOST OUR SECOND ANNUAL NATIVITY FAST RETREAT ON PRAYER AND OUR LIFE IN CHRIST. COST IS $20. LUNCH DINNER AND CHILDCARE WILL BE PROVIDED. SIGN UP HERE
*We are participating in the festival of nations this year. It is Sunday October 27th at the Empire State Plaza. We are selling tickets for the event. Talk to Fr John or Ranya Palmer if you are interested in helping out.
*Our church is need of some smaller items—speak with Fr John if you are interested in helping meet a need of the Church.
"Remember Me O Lord When You Come Into Your Kingdom." Lk 23.42
Please include in your daily prayers the following. Contact me to have someone added to the list. These are the names that will be remembered during the Divine Liturgy.
Living:
Bishop Alexander, Fr Gregory Potter, Fr Joseph, Dn Jorge, Dn Horia, Leila, Helen, Lew, Marsha, Mary, Anastasia, Hassib, Nefnafe, Georgette, Jess, Nadia and Alex.
All those suffering from illness, violence and want in this country and throughout the world and especially those in Ukraine, Russia, Gaza, Lebanon and the middle east
Departed:
Fr Gregory DesMarais, Fr Alvian, Selena, Sayid, Hanna, Raymond, those who have lost their lives and who have no one to pray for them, those who have passed in the conflicts in Ukraine and the middle east.
Divine Liturgy Variables on Sunday, October 27, 2024 Tone 1 / Eothinon 7; Eighteenth Sunday after Pentecost
Seventh Sunday of Luke
Martyr Nestor of Thessalonica; Procla (Claudia) the wife of Pontius Pilate
During the Little Entrance, chant the Resurrectional Apolytikion. The Eisodikon (Entrance Hymn) is “O come, let us worship… save us, O Son of God, Who art risen from the dead…” After the Little Entrance, chant these hymns in the following order:
RESURRECTIONAL APOLYTIKION IN TONE ONE
While the stone was sealed by the Jews, and the soldiers were guarding Thy most pure body, Thou didst arise on the third day, O Savior, granting life to the world. For which cause the heavenly powers cried aloud unto Thee, O giver of life. Glory to Thy Resurrection, O Christ, glory to Thy kingdom, glory to Thy providence, O Thou Who alone art the lover of mankind.
Now sing the apolytikion of the patron saint or feast of the temple.
ORDINARY KONTAKION IN TONE TWO
O protection of Christians that cannot be put to shame, mediation unto the Creator most constant, O despise not the suppliant voices of those who have sinned; but be thou quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession, and speed thou to make supplication, thou who dost ever protect, O Theotokos, them that honor thee.
THE EPISTLE
(For the Eighteenth Sunday after Pentecost)
Let Thy mercy, O Lord, be upon us. Rejoice in the Lord, O ye righteous.
The Reading from the Second Epistle of St. Paul to the Corinthians. (9:6-11)
Brethren, he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. Each one must do as he has made up his mind, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work. As it is written, “He scatters abroad, he gives to the poor; his righteousness endures forever.” He who supplies seed to the sower and bread for food will supply and multiply your resources and increase the harvest of your righteousness. You will be enriched in every way for great generosity, which through us will produce thanksgiving to God.
THE GOSPEL
(For the Seventh Sunday of Luke)
The Reading from the Holy Gospel according to St. Luke. (8:41-56)
At that time, there came to Jesus a man named Jairus, who was a ruler of the synagogue; and falling at Jesus’ feet he besought Him to come to his house, for he had an only daughter, about twelve years of age, and she was dying. As Jesus went, the people pressed round Him. And a woman, who had had a flow of blood for twelve years, and had spent all her living upon physicians, and could not be healed by anyone, came up behind Him, and touched the fringe of His garment; and immediately her flow of blood ceased. And Jesus said, “Who was it that touched Me?” When all denied it, Peter said, “Master, the multitudes surround Thee and press upon Thee! And Thou sayest, ‘Who touched Me?’” But Jesus said, “Someone touched Me; for I perceive that power has gone forth from Me.” And when the woman saw that she was not hidden, she came trembling, and falling down before Him declared in the presence of all the people why she had touched Him, and how she had been immediately healed. And Jesus said to her, “Daughter, your faith has made you well; go in peace.” While Jesus was still speaking, a man from the ruler’s house came and said, “Your daughter is dead; do not trouble the Teacher anymore.” But Jesus on hearing this answered him, “Do not fear; only believe, and she shall be well.” And when Jesus came to the house, He permitted no one to enter with Him, except Peter and James and John, and the father and mother of the child. And all were weeping and bewailing her; but Jesus said, “Do not weep; for she is not dead but sleeping.” And they laughed at him, knowing that she was dead. But taking her by the hand Jesus called, saying, “Child, arise.” And her spirit returned, and she got up at once; and Jesus directed that something should be given her to eat. And her parents were amazed; but He charged them to tell no one what had happened.
The Divine Liturgy of St. John Chrysostom continues as usual.
THE DISMISSAL
Priest: May He Who rose from the dead, Christ our true God, through the intercessions of His all-immaculate and all-blameless holy Mother; by the might of the Precious and Life-giving Cross; by the protection of the honorable Bodiless Powers of Heaven; at the supplication of the honorable, glorious Prophet, Forerunner and Baptist John; of the holy, glorious and all-laudable apostles; of our father among the saints, John Chrysostom, archbishop of Constantinople, whose Divine Liturgy we have now celebrated; of the holy, glorious and right-victorious Martyrs; of our venerable and God-bearing Fathers; of Saint N., the patron and protector of this holy community; of the holy and righteous ancestors of God, Joachim and Anna; of the Martyr Nestor of Thessalonica, whose memory we celebrate today, and of all the saints: have mercy on us and save us, forasmuch as He is good and loveth mankind.
Priest: Through the prayers of our holy fathers, Lord Jesus Christ our God, have mercy upon us and save us.
*BELOW IS OUR GIVING SUMMARY FO THE FISCAL YEAR OF 23 AND 24. WE DID A GREAT JOB AS A COMMUNITY IN INCREASING OUR GIVING AND ALTHOUGH WE DID NOT REACH OUR GOAL OF 120,000, WE BROUGHT IN MORE THAN DOUBLE WHAT WE BROUGHT IN LAST YEAR!
THANK YOU FOR YOUR SUPPORT OF ST GEORGE!
Total Giving for fiscal year to date (October 23–September 24)—$85679.05
Families who have contributed for fiscal year to date (October 23–September 24)—87
Families who have contributed over $5,000 for fiscal year to date (October 23–September 24)—3
Families who have contributed over $1,000 for fiscal year to date (October 23–September 24)—24
Check out our parish financial report by clicking HERE.
*You can set up a recurring monthly donation to the Church by clicking HERE
WELCOME!
We are blessed by your presence! Join us for fellowship after. Please note, in the Orthodox Church only baptized and chrismated Orthodox Christians who have properly prepared can partake of the Holy Eucharist. All others may come forward for a blessing with the chalice held over their head and receive a piece of blessed bread from the altar servers.
St Cyril of Alexandria
But the fate of the damsel was not without profit to her father. For just as sometimes the violence of the reins brings the spirited steed that has bounded away from the road back to its proper course, so also trouble often compels the soul of man to yield obedience to those things which are for its good, and are commanded.